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With agency thus serving as its framework and constant point of reference, an inquiry into freedom such as mine is naturally porous. Also thus viewed, China’s current moral crisis is a crisis of agency at the levels of the individual and of society as a whole, and it is only because of freedom’s indispensable role for agency under modern conditions that China’s route of escape from its moral crisis must be paved with freedom – freedom with Chinese characteristics, if you like – as one essential element among others. Viewed from within this larger and deeper concern, freedom conceived and codified in one way or another is so important because it serves as the only plausible paradigm for giving moral and institutional form to the human need for agency under modern conditions of life. It will have become obvious by now that my concern with freedom is informed by a larger and deeper concern with agency.